There are several methods by which a city may be won. The nearest translation to the words is perhaps the following: "He who is separated shall seek the desired thing, (i.e., the object of his desire,) and shall intermeddle (mingle himself) with all realities or all essential knowledge." I. Because the flow is natural and spontaneous. For as that which being whole is most strongly united, being broken is farthest from being made whole; and as a stick of hard wax, being broken, may more easily be conjoined than a stick of hard wood, so are the divisions of brethren more hardly composed than the contentions of others.Jermin. The one he woundeth so, that his blow is neither heard, seen, nor felt. Sometimes family feuds have led men to resort to this terrible method of settling disputes, and men of the same parentage have fought till one shed the others blood. A heart made discerning gains in knowledge, etc. We have provided this method as a convenience to our users. If he desires to become wise by acquaintance with the thoughts and deeds of the great and mighty men of past ages he must withdraw himself at certain seasons from the society of his fellow-men, and give himself up to study and reflection. II. The wickedness of the sons of Eli made men abhor the offering of the Lord. And thus it is still. It is to a man of this stagnant and lazy temperament an exertion quite unbearable to keep his mind so long on the stretch as to listen even to a statement, and still more to an argument or pleading, that cannot be finished in a breath and done with. Polygamy was the rock upon which Solomon shipwrecked his social happiness and much more (1 Kings 11:3), and he seems here and elsewhere to warn his descendants not to follow in his footsteps in this respect and conform to the custom of the heathen monarchs by whom they were surrounded. Through desire a man, having separated himself The original is difficult and obscure. His enemy now suggests that it is beyond his reach; that he has sinned too long and too much, against too much light and knowledge; how can he be saved? He seeks according to his desire, and intermeddles with every business, pretends to pass a judgment upon every man's matter. Understanding the gift here spoken of as a special mental endowment (see Hitzig), we remark. The wise listen to opinions from all available sources before giving their judgment (13-15). Things don't always work out the way we want them to, and even if you're the most adaptable person in the world, life is going to throw you a few curveballs, and you're going to strike out once or twice. Stuart understands this in the sense of to deserve., Proverbs 18:8. They bring contempt, not to themselves only, but to the places they fill, and the societies to which they become unitedto themselves, for the unworthy manner in which they fulfil the duties of the trust they have assumed, or have had committed to them; and to their places and societies, with which their names are associated. The malignancy is great in both, but with far less danger in the former. And the need can be supplied even in this selfish world. The selfish and morose man who will not deny himself for anothers good, or who cannot rejoice with those who rejoice and weep with those who weep, cannot expect others to deny themselves for him and to sympathise with his joy and sorrow. Others read as in the authorised version. Miller. If there is to be a genuine friendship there must be mutual confidence and a mutual recognition of excellencies, for if the trust and admiration is on one side only the fire will soon burn out for want of fuel. 3 When wickedness comes, so does contempt, and with shame comes reproach. Read the direction to trust in itWho is there among you that feareth the Lord, that obeyeth the voice of his servant: that walketh in darkness, and hath no light? I. Solitude is indispensable to the attainment of wisdom. And this is the meaning. The author of this proverb was a polygamisthis great experience qualified him to give an opinion upon the subjectbut we do not here find him dwelling upon the satisfaction of the harem, but upon the blessedness of a wife. Everything here calls for our deepest, closest thoughts. Their words are smoother than oil; yet are they drawn swords;envenomed fangs, of which the virus gets into our system ere we are aware, works its mischievous and morally deadly effects, and becomes incapable of extraction. i. Lord! Some translate it words of sport (Stuart and Zockler); others, with Delitzsch, dainty morsels; others, whispers, soft breezes., MAIN HOMILETICS OF THE PARAGRAPH.Proverbs 18:6-8. If there is water beneath the surface of the earth it must force its way and find an outlet; it needs no hand of man to come to its aid; it penetrates the soil and forms a fertilising stream in obedience to natural law. The power of words over the man who utters them. But the water from a well, or from a deep and flowing stream, is generally pure and wholesome to the taste, and refreshing to the land through which it flows. Grant that both are obscure. Call upon the LORD in your troubles, and let Him rescue you ( Ps 18:1-6 ). Whoever isolates himself seeks his own desire; he breaks out against all sound . Of the false teachers who should arise in the latter days, it is saidby reason of them the way of truth shall be evil-spoken of. From few other sources, if from any, has there proceeded a greater profusion of unmerited reproach of the name and doctrine and kingdom of the Lord; or has the chair of the scorner drawn a greater number and variety of its sarcastic sneers and bitter revilings. I. Verse 4. 2. A man's gift [given in love or courtesy] makes room for him And brings him before great men. It will be seen from the Critical Notes that most modern critics translate the first clause of this verse very differently from the rendering in our Bibles. It is not enough to be active, but he must see that his actions are wisely directed, that the means are adapted to the end in view. This appears to me the best meaning: the reader may judge for himself. No war breaks out sooner, or lasts longer, than that among divines, or that about a sacrament; a sacrament of love, a communion, and yet the occasion, by accident, of much dissension.Trapp. Solomon delivers a warning against the vainglorious passion of aspiring to an universal acquaintance and an empty popularity, such as was courted by his brother Absalom, which will bring with it no support in adversity, but will ruin a man by pride and rashness and prodigal expenditure.Wordsworth. Who lives by himself follows his own whim; he is angered by advice of any kind. Proverbs. It shows an unwillingness to make the small (and sometimes large) sacrifices to get along with others. There are certain mental capabilities which are the common inheritance of men in general, but it cannot be denied that there are men who, apart from all the differences made by circumstances and education, have capacities and abilities which far exceed those of ordinary men. The name I AM, by which He revealed Himself to Israel (Exodus 3:14) set forth His eternal self-existence, but He has also revealed Himself by names which are used to express human relations, such as king, judge, husband, father. And so it stops the contentions. The spirit of a man will sustain his weakness; but a wounded spirit who can bear? Studylight has an interesting tool called "Verse-by-Verse Bible Commentary" - This allows you to quickly see the comments from multiple resources without having to leave the page. If the wise man sometimes spares his words, it is not for want of matter, but for greater edification. ESV. This proverb is similar in context to Psalm 1:1-3: "Blessed is the one who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of mockers, but whose delight is in the law of the Lord, and who meditates on his law day and night. He can stand it no longer. 4 and 15); that against bold impiety, proud dispositions and hardness of heart against the poor (Proverbs 18:3; Proverbs 18:12; Proverbs 18:23); that against slothfulness in the duties of ones calling, foolish confidence in earthly riches, and want of true moral courage and confidence in God (Proverbs 18:9-11; comp. 3 Doing wrong leads to disgrace, and scandalous behavior brings contempt. keystyle mmc corp login; thomson reuters drafting assistant user guide. all that is solid and stable: subsistence, essence, existence. The perfect holiness of God, which the lost man would upbraid, is what is vital in the cross of Christ. if there is the absence of all sober and considerate calculation, and, as a consequence, no due proportioning of outlay to income, but a reckless and wasteful expenditure, leaving an unlooked-for deficiencya woful amount minusat the years end? A mans gifts. Is harder to be won; these words are not in the original, but have been inserted to supply the sense. his good name. David has been happy to be part of the Blue Letter Bible . Genesis 13:11). And there is an aspect in which we may view the slothful man in which we not only note the close resemblance he bears to his prodigal brother, but in which he is transformed into a prodigal himself. Zockler translates, "He that separateth himself seeketh his own pleasure, against all counsel doth he rush on," and the renderings of Stuart, Miller, and Delitzsch are substantially the same, except that Delitzsch translates the latter clause"against all that is . "[1] Hooke preferred this; "A man who wishes to separate from friends seeks excuses; but at all times he will be liable to reproach. An unbearable wound of spirit can be the portion of those only who have no sense of the favour of God. You're arguing over this thing. If they would but appear in their true character;would they but show their fangs, and make us feel them, we should be put upon our guard. There have been, since, Christian men and women who resort to the same method of avoiding contention; and with the example of the Apostles before us, we can have no doubt that they are justified in so doing. It gives a place for you. Let's flip a coin. i. Our translation seems to take it as an excitement to diligence in the pursuit of wisdom. God is not far from every one of us (Acts 17:27), and being ever near, is always accessible. Riches are no defence against a mans most powerful enemies. . Through desire, etc. * 19 The malicious bow down before the good, and the wicked, at the gates of the just. 4 The words of a man's mouth are deep waters; the fountain of wisdom is a bubbling brook. [Note: Toy, p. When a brother is revolted away, it is from a city of strength; and contentions are like the bars of a citadel. The whole meaning is, that one brother revolted away from another, is revolted from a city of strength, that being what one is to all the rest. A man who does it proclaims that he values very lightly the reputation of those concerned, and is often a robber of what is more to a man than his purse, viz. THE EVIL OF ISOLATION. He was fully conscious of the fact that a real partner of his lifeone woman to be a help-meet for him according to the Divine intentionwould have added much more to his real welfare than the thousand counterfeits to whom it was an insult to God to give the name of wives. 2. The spirit of a man, at least among those to whom Solomon wrote, had truth enough to save him if he would only listen. They who thrive on slender means, make the most of what they have; whereas they who live in the midst of abundance get into habits of carelessness, and of the prodigal use of what they have.Wardlaw. 3:33) or will their damnation (Ezek. II. Some translators read a brother offended resisteth more than a strong city. Miller reads, When a brother is revolted away, it is from a city of strength., The state of things treated in this verse reveals most conclusively that man has fallen. A communication has been established between the soul of a good man and the living Godhe holds constant communion with a source of spiritual life which can never fail, and consequently he can never be at a loss for subjects upon which to discoursehis mind is always filled with new thoughts of God, and new hopes of heaven upon which to meditate himself and which he can communicate to others. How many illustrations of this last case we have in men who have been desperately wounded in battle, and yet have been so intensely absorbed in the terrible contest that they have seemed scarcely aware of it, and have kept their position until their strength has utterly failed. That person is like a tree planted by streams of water, Exalt thyself; He'll abase you. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, International Standard Bible Encyclopedia. The arms of strength that defend the children of God are everlasting arms (Deuteronomy 33:7). Secularly, a wife is the highest treasure. h "immiscet se omni negotio", Munster; "omnibus quae sunt immiscet se", Junius & Tremellius. Verse 3. The name of the Lord That is, the Lord, as he hath revealed himself in his works, and especially in his word, by his promises, and the declarations of his infinite perfections, and of his good-will to his people; is a strong tower Is sufficient for our protection in the greatest dangers. This will be more certainly the case if it is a mans own cause that is under discussion, self-interest is then very likely to lead him to give a one-sided statement. ProverbsChapter 18. The married who is truly Christian knows that, even though sometimes things are badly matched, still his marriage relation is well pleasing to God as His creation and ordinance, and what he therein does or endures, passes as done or suffered for God.Luther. Proverbs 4:3). One is the darkness of a pool, the other the breadth and gush of an overflowing water. If there is effort without wisdom to guide it there may be seeking without getting. 3 When wickedness comes, so does contempt, and with shame comes disgrace. Doubtless there is secular truth in all this The disgraced citizen is often the most reproachful.Miller. For the negative sinnerthe man who does nothingis a waster of his time and of his talents, and is therefore guilty of a positive crime. The heart is the core of any human being and is the true measure of who we are. Abigail Dodds Nov 7, 2020. A bad wife is no wife at all. But a derivative from the same root, and differing only slightly in form, is found in Jeremiah 51:20, and is there translated by 'battle-axe' (or maul, R.V. There is in the wise a love of knowledge, and an application of the mental powers for its attainment. a. They know their friend, and to them it is enough that he has been a sufferer; they take it for granted that he must be in the right. That this is by no means the rule we have many proofs, but that the tendency is strong we know not only from observation but from the frequent warnings against it in the Word of God. and before honor is humility ( Proverbs 18:12 ). Time for the story of the birds and the bees and all." This word, falling from heaven on the busy life of man, is echoed back from every quarter in a universal acknowledgment of its justness. This scripture reveals a crook in the creature that God made upright. This is but another way of putting the old proverb that One tale is good till another is told. And this does not necessarily imply that the first teller of the tale is an untruthful person, but we are so apt to apprehend facts through the medium of our own prejudicesto see things in the light in which we wish to see themthat even two truthful men may sometimes vary much in their version of the same occurrence. In every cause, the first information, if it have dwelt for a little in the judges mind, takes deep root, and colours and takes possession of it, insomuch that it will hardly be washed out unless either some clear falsehood be detected or some deceit in the statement thereof.Bacon. The word translated wisdom in the second clause is derived from a verb that means to be or stand with some stability (see comment on chap. Verse 6. But the name of the Lord meets his eye. I'd never be able to see Begin if we didn't have a gift for him, for Israel. Because that which flows from his lips is beneficial and refreshing to others. One of the many temptations of wealth. As brothers are the children of a common parent, so sloth and waste have their root in the common sin of ungodliness; men are spendthrifts or they are lazy, because they have no right sense of their obligations to God and to manbecause they do not look upon their life as a stewardship for which they must give an account (Romans 14:12), but as a gift which they are at liberty to spend as they please. Breaking Down the Key Parts of Proverbs 18:21. The text and the marginal readings indicate the two chief constructions of this somewhat difficult verse. The spirit of a man That is, the rational soul; is the candle, &c. Is a clear and glorious light, set up in man for his information and direction. The eye can influence men, but not so powerfully as the tongue, nor can its influence reach so many at once. FROM the value of friendship there is a natural and easy transition to the evil of isolation. The separated one here is the impenitent. Such a gift to a man is a gift for men. A man's gift maketh room for him and bringeth him before great men. For those who know anything of the character of God, know that it was not a part of his original intention that men should be placed in such circumstances; and when they look abroad upon their fellow-creatures, they see that all the poverty of the poor can be traced to wrong-doing on the part of mento the sefishness of some, and to the indolence and vice of others. Proverbs. Mark the warrant of experience in this trustThey that know thy name shall put their trust in Thee; for thou, Lord, hast not forsaken them that seek Thee (Psalms 9:10). An impregnable refuge. And yet such is the field of wonder, that the contemplation of a single point overwhelmed the Apostle with adoring astonishment. Proverbs 11:2 and Proverbs 16:18. When men take a pride in separating themselves from the sentiments and society of others, in contradicting all that has been said before them and advancing new notions of their own, which, though ever so absurd, they are wedded to, it is to gratify a desire or lust of vain-glory, and they are seekers and meddlers with that which does not belong to them. The Apostle James charges even the professed followers of Christ with having despised the poor (James 2:6). A quarrelsome, passionate man is a fool, and he is also a cruel man, but he is not so cruel as the talebearer. The good things of his lips are the natural outcome of the good treasure of his heart, for out of the abundance of the heart the mouth speaketh (Matthew 12:24-25). He strikes for what he desires. A fool has no delight in understanding, But in expressing his own heart. It is a universal tendency of fallen humanity to look exclusively on his own things and not on the things of others, and the wealth of the rich man enables him to indulge this tendency to its utmost. II. Very true. Verses 1-2. If a young artist has a sketch given to him by his master which he is to fill up in a given time, he cannot afford to spend the moments in disputing with his fellow-pupils about their respective rights to certain brushes and colours; while he is contending the hours are going, and when the master calls for the picture he will have none to show. He flees to it for refuge as to a strong city; but it is so only "in his own conceit" or imagination. is the same one who wastes his life away. b 3 A stone is heavy and sand is weighty, But the irritation caused by a fool is heavier than both. God is most glorified in us when we are most satisfied in him Learn more about Desiring God Granted that it is a defence against some very real ills, who can insure to himself a continuance of his present possessions? When God bestows upon one man capabilities and endowments far above the common order, He does not intend to bless that man alone by the gift, but he holds him responsible for the use of the power put into his handHe expects him so to employ his talents that his fellow-men also may be blessed by the gift. If a tree is to become well-proportionedif it is to spread out its branches on every side so that its girth is to be proportioned to its height, it must have spacea degree of separation is indispensable to its perfect development. Dr. Constable's Expository Notes. Click to donate today! It is not only a strong tower, but our only defence. He who separates himself seeks his own desire, He quarrels against all sound wisdom. The evidence of one person alone must not be too much depended on. Casting his eye along the work, as he laid down his tools and adjusted his apron, he detected a defect, and instantly called out to his senior partner that the wall was not plumb. A man's gift makes room for him and brings him before great men. NASB There is a way which seems right to a person, But its end is the way of death. Snow gathers snow as we roll it on the ground. It is not good to accept the person of the wicked, to overthrow the righteous in judgment. "[3] We shall paraphrase the apparent meaning here: "When any man wishes to separate himself from former friends, he will seek some pretext for doing so; but his behavior is altogether reprehensible. My old MS. Bible translates, Occasioun seeketh that wil go awei fro a freend: at al tyme he schal ben wariable. Self-conceitthe affectation of extraordinary acuteness. deliver us from this barren talk of the lips (chap. A moment once lost, is lost for ever. and their contentions are like the bars of a castle ( Proverbs 18:19 ). a. Run therefore to God by praying, not fainting. Time, when gone, never returns. marg. It was not the sense of outward sufferings (for mere men have borne the agonies of death undaunted) but the wrestling of Gods wrath with His spirit, that drew from Christ that complaint, able to make heaven and earth stand aghast: My soul is heavy unto death (Matthew 26:38). Neither is this sickness of conscience properly good in itself, nor any grace of God, but used by God as an instrument of good to His, as when by the spirit of bondage He brings us to adoption. When thou wast under the fig-tree I saw thee (John 1:48). 18. a maul] "i.e. But the words are the stream which the deep waters send forth. He that hath commanded to cease from labour, hath much more commanded to cease from strife. But these human vipers infuse their poison in the language of kindness and love. In my early childhood a fact regarding the relations of matter came under my observation which I now see has its analogue in the moral laws. Jarchi interprets this clause thus, "among wise men his reproach shall be made manifest;''. The man who trusts in material wealth as his chief good, has either made too low an estimate of his own needs, or too high an estimate of the power of wealth. And indeed, as they sound, they are commonly so pleasing, that they easily slip down into the heart, where they are readily entertained.Jermin. Add custom text here or remove it. Men cannot live a life of isolation and know anything of the enjoyment of life. And if they keep their power and influence throughout the term of their human probation, their names will be contemned by posterity, and in the day when everyone receives the things done in his body (2 Corinthians 5:10), they shall awake to shame and everlasting contempt (Daniel 12:2). For he is commonly a fellow slothful in his work, being busy in his words, and he is indeed brother to him that is a great waster, spoiling his own estate by his slothfulness, and by the mischief which his talebearing falleth upon him; and spoiling him to whom he talketh by the ill mind which he putteth into him.Jermin. web jun 9 1984 paperback 20 55 18 used from 16 58 the gold medallion award winning . If the soul, therefore, would lie quiet, and yield to its own light, it would be joined by what is higher, and would contain, or control its own malady; God helping, as He would, would check, and get the better of it; but a spirit of upbraidingand by this is meant precisely the quarrel (chap. Human friendships cost. Talleyrand defined speech to be the art of concealing ones opinions. "Before destruction the heart of man is haughty.". As setting forth an indispensable condition of making and keeping friends. Thus it was under the old dispensation. If this be so with man, who shall judge of God and censure His obscurer revelations? There is, in the original word, an implication of softness, simplicity, undesignedness, which only gives the secret weapon with which the wound is inflicted the greater keenness.Wardlaw. But. When God gives us a moment, He does not promise us another, as if to teach us highly to value and improve it, by the consideration, for aught we know, it may be the last. The righteous is not a righteous man provero, but only righteous, he having the first chance to speak. Proverbs 18:21. When a man enters into the marriage relation according to the Divine intentionmaking a woman his wife in the true sense of the wordhe not only adds to his own comfort and consults his own interest, but he does that which is pleasing to Godhe takes a step upon which he can fearlessly ask for the Divine blessing. A man who gives judgment in a matter before he has heard all the facts of the case wrongs himself. But it must not be forgotten that there must always be two persons implicated in the guilt and cruelty of thus killing the reputation of a fellow-creature. The original here is difficult, and differently understood. If it be not so, the fruit of a mans mouth will be like the roll given to the apocalyptic seer, in the mouth as sweet as honey, but afterwards bitter. (Revelation 10:10.) 11 If they say, "Come along with us; let's lie in wait for innocent blood, let's ambush some harmless soul; Since Scripture teaches that God is love (1 John 4:8, 16), that God loves all people (John 3:16) and thus does not willing afflict anyone (Lam. Nov 7, 2020. And tumble up and down what thou findst there. Proverbs 18:1 warns us of the consequences of using words carelessly. He trembles at the thought of eternal condemnation. Wealth is a fortress with a most uncertain foundation. 21 The wise of heart is called discerning, and sweetness of speech r . 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