[See: Mizaan ul-Itidaal: 2/532, 533], 9. quote. Grade: Sahih (authentic) according to Muslim, Al-Nawawi said, It is recommended to place the right hand over the left hand after the opening exaltation, and to place them under the chest and above the navel. I heard all this about him from my Father. [Al-Jarah wal Tadeel: Vol 7 Pg 125], The Reliable Imam, Imam Ijlee said: He is a Koofi Tabiee, Siqah. [Taareekh ath-Thiqaat: 1379], Imam Ibn Hibbaan has mentioned him in Kitaab ath-Thiqaat [5/319], Imam Tirmidhi graded a hadeeth containing Qabeesah, as Hasan. Proof 1) The hadeeth of Sahl ibn Sa'd radhi Allahu anho Proof 2) The Hadeeth of Waa'il ibn Hujr Radhi Allahu anho justify tying hands on chest in prayer. Hadith about wife licking pus of husband authentic? Mlik that he said, leaving it is more beloved to me and I do not From Zaaidah, he said: Aasim bin Kulayb narrated to us, he said: My Father narrated to me, Verily Waail ibn Hujr (radiallah anhu) said: Then the Prophet (peace be upon him) placed his right hand over the back of his palm, wrist, and arm. [Sunan Nasaaee: Kitaab al-Iftataah: H. 889]. An-Nasaaee = He was a Jurist and not strong in Hadeeth [Ad-Duafa: 252], 4. First of all can we agree that the hadith you refer to is #326 in the book of an-Nymawi? [Sharh us-Sunna: 3/31 H. 570], Nawawi graded one of his hadeth by saying: Its Isnaad is Saheeh. The first narrator of its chain is the Companion of the Mesenger of Allah [peace be upon him], Waail bin Hujr [radiallah anhu]. 2. And if his conditions get known by the Experts, then there is nothing preventing us to accept his narrations. Further Muhammad Hashim Tahtawee Hanafee in his treatise, Kashfud-Deen p. 17, states that, The mursal narration is acceptable to us Ahnaaf as a proof. Allaamah ibn Humaam Hanafee in Fathul-Qadeer, the explantion of Hidaayah (1/239) states the same. End quote. 3. This Abul Alaa is Muhammad bin Ali Al-Qaari [Taareekh Baghdaad: 3/95] Al-Maqri and Al-Qaari are two titles for the same person. His chain is as follows: Ibn al-Hussain informed us, he said Ibn al-Mudhhib informed us, he said Ahmed bin Jafar informed us, he said Abdullah bin Ahmed narrated to us, He said my father (Ahmed bin Hanbal) narrated to me, he said Yahya bin Saeed al-Qattaan narrated to us, From Sufyaan ath-Thawree, he said Simaak bin Harb narrated to me, From Qabeesah bin Hulb, From his Father (Hulb at-Taaee) [radiallah anhu], From the Prophet [peace be upon him]The same hadeeth.. [Al-Tahqeeq by Ibn al-Jawzi: Vol 1 Pg 338]. The addition of Due to some excuse in the brackets is done in the light of other evidences. In Kaamil Ibn Adee (3/1299), the same Jarah is narrated briefly through Ibn al-Mubarak from Sufyaan ath-Thawree, with a Daeef chain, as is passed in number 2 above. Muhammad bin Nasar al-Marwazi: If Muammal alone relates a certain narration then it becomes obligatory to pause and research the hadeeth as he had a bad memory and erred excessively [Tahdheeb at-Tahdheeb: 10/381]. Source: [Al-Kifayah Pg 425], It is narrated that Sufyaan ath-Thawree once narrated a hadeeth in which he opposed Abul Ahwas, Zaaidah, Israeel, and Shareek, so Imam Yahya ibn Saeed al-Qattaan said: Even if there were four thousand like them, still Sufyaan is more Siqah than them. [Al-Nakat Ala Ibn as-Salaah: 2/779, 280]. After narrating this hadeeth, Imam Shawkaani has written that, Imam Ibn Khuzaymah has authenticated it. May Allaah make this treatise a means of guidance and Sadaqah Jaariyyah. End quote. [Al-Tahqeeq: 1/338 H. 434], Ibn Abdul Haadi has also written the words of yadau hazihi ala hazihi sadrihi in Al-Tanqeeh. Al-Haakim = He authenticated him [Al-Mustadrak: 2/168 H. 2706], 1. Abu Khaythamah Zuhayr bin Muawiyah (436), 8. Therefore this (criticism and) narration is Mardood (Rejected). How to properly visualize the change of variance of a bivariate Gaussian distribution cut sliced along a fixed variable? [1/243 H. 479 etc]. (Musnad Ahmad (5/226) with this wording also At-Tahqeeq of Ibn Hibbaan al-Jawzee (1/283) and( 1/338) in manuscript form). I know that this is a matter of dispute but I only wanted to know whether imam nimawi's point is valid. ' [Al-Jarah wal Tadeel: 4/275]. * Muammal is Saheeh ul-Hadeeth according to Haafidh Zaya. Ibn al-Mubaarak = Simaak is Daeef in Hadeeth [Tahdheeb al-Kamaal: 8/131, Tahdheeb at-Tahdheeb: 4/204]. Imam Bukhaari: He narrated from Muammal as Istish-haad in his Saheeh. * If a narrator is Siqah and Sudooq, then his Tafarrud (lone narration) is not harmful. Allamah Hayaat Sindhi Hanafi announces the acceptance of this fact with the following words: Imam Ibn Abi Shaybah has narrated this narration, and after that he has narrated the athar of Ibraaheem Nakhaee. There are three reports from Imam Shafi'i: The different opinions are because it is reported by different sources from Imam Shafi'i. That was narrated from Jazhak Allahu khairan in advance and big fan of the works and Fatwas in this page. He would reject a hadeeth as being unauthentic on a mere minute criticizm and says that If this narration is authentic or if it is proven etc.. The best report concerning this issue, even though there is some debate Whereas, Imam Ibn Al-Jawzi has also narrated the words of yadau hazihi ala hazihi sadrihi of Musnad Ahmed with his chain. 5. I do not know whether Abu Ishaaq has heard this hadeeth from Burayd or has committed tadlees. [Vol 2 Pg 152] The scholars Of course if the left hand were to be placed upon the left forearm as stated above then naturally, the hands would rest on the chest. Abdullah bin Ahmed narrated that Imam Ahmed bin Hanbal said: I have not seen anyone like Yahya (bin Saeed) [Al-Illal: 846], Ibn Sad said: He is Siqah Mamoon [Al-Tabaqaat al-Kubra], Haafidh Dhahabi said: He is Al-Imam al-Kabeer, Ameer ul-Mumineen in Hadeeth. [Siyar Alaam al-Nabula: 53], Haafidh Ibn Hajar said: Siqah Muttaqan, Haafidh Imam. [Tahdheeb]. He also said some of his hadeeth have idtiraab, then there being some idtiraab in his hadeeth is not heavy criticism as the details of this are mentioned in the books of science of hadeeth, 3. and said takbeer, then he bowed. Imam Mizzi said: Imam Bukhaari has narrated from him as Istish-haad [Tahdheeb al-Kamaal: 18/527], Haafidh Muhammad Taahir al-Maqdasi has written regarding a narrator that: In fact He (Bukhari) has taken narrations from him in many places as Istish-haad to indicate that he is Siqah. Also, Ibn Nujaym Hanafee in Al-Bahr ar-Raqaaiq, Allaamah Abul Hasan al-Kabeer as-Sindhee in Fathul-Wadeed Sharh Abee Dawood, Aliaamah Muhammad Hayaat Sindhee in his Fathul-Ghafoor and Shaikh Abu Turaab Raashidullaah Shah Raashidee in his Darjud-Duroor have all stated this hadeeth to be authentic (saheeh). So the claim of ijma from deobandis and barelvis is not right. According to Hanbali school one should put your hands below the navel which is also the same in the Hanafi school. ENGLISH Salah Training Workshop - Free ebook download as PDF File (.pdf), Text File (.txt) or read book online for free. scholars are of the view that the hands may be placed above the navel. 707). Adh-Dhahabi = Al-Imam, Al-Kabeer, Mufti.. [Siyar Alaam al-Nabula: 5/433]. 1. The narration of Waail which contains the wording of Ala Sadrih, Haafidh Ibn Hajr said about this narration in Fath ul-Baari that the narration of Waail ibn Hujr is also narrated by Imam Ibn Khuzaymah that the Prophet [peace be upon him] placed his hands on the chest, and in Musnad Bazzar it says, close to the chest, he did not narrate the tasheeh (authentication) of Imam Ibn Khuzaymah about this additional wording neither in Fath ul-Baari nor in Talkhees ul-Habeer and nor in Al-Dirayah [Haashiah Nasb ur-Rayaa: Vol 1 Pg 316], And Molvi Muhammad Haneef Gangohi has also raised the same arguement in Ghayat us-Saayah Vo 3 Pg 42. From the publication of Saheeh Ibn Khuzaymah and the explanation of Allamah Jalal ud-Deen Suyuti, the position of Molvi Abdul Azeez Deoband Punjabi and Molvi Haneef Gangohi gets proven to be wrong. Stack Exchange network consists of 181 Q&A communities including Stack Overflow, the largest, most trusted online community for developers to learn, share their knowledge, and build their careers. @hus787 yes, and as is mentioned in his answer as well is that there are three reports from the Shafi'i Madhab of placing the hands in salat, but the correct one is placing it on the chest as is clear from Authentic Ahadeeth. * This saying is chain-less, therefore it is not proven. Does the Mursal hadith (hadith in which the Companion who related it from the Prophet, sallallaahu alayhi wa sallam, is missing from the chain) narrated by Tawoos about placing the hands on the chest in the prayer found in Sunan Abi Dawood have any unreliable narrator in its chain? [The Prophet] (peace and blessings of Allaah be upon him) used to It was also narrated by Ibn al-Mundhir from the action is not reported from the Prophet (salallahu alayhi wassalam). That one places his hands below the chest but above the navel. I've read in a Shafi'i book a 4th opinion which is that a-Shafi'i was of the opinion that leaving the hands free is the most prefered, but for those who are afraid of loosing concentration they should put the right hand on the left hand. On the contrary to these praises, only the saying of Abu Mashar is narrated, who said: He is Daeed and Qadari. Hadith on Dua: O Allah, make it blessed rain for us, Hadith on Quran: Reciting Ayat al-Kursi after each prayer, Hadith on Trials: If Allah loves someone, He tests him, Hadith on Shaban: The Prophet connects fasting Ramadan and Shaban, Hadith on Worship: If he comes to Me walking, I come running, Khutbah al-Hajah: How to begin a Khutbah Sermon in Arabic and English, Hadith of Gabriel: Angel Jibril came to teach you Islam, Hadith on Abstinence: Allah will replace it with something better, Hadith on Shaban: Month people neglect between Rajab and Ramadan, Hadith on Shaban: Allah forgives believers in mid-Shaban, Hadith on the Hour: Calamities when party culture arises in the Ummah, Said on Salah: Visualizing the Day of Resurrection in prayer, Hadith on Sahaba: Speak carefully about Companions, stars, providence, Hadith on Loyalty: Firmest faith is alliance and disavowal for Allah, Ibn Abbas on Sahaba: Seek forgiveness for companions in the Fitnah, Hadith on Quran: Seek Allah by His Book before insincerity prevails, Abu Umamah on Quran: Allah will not punish a heart preserving His Book, Hadith on Jamaah: Hand of Allah above united Muslim community, Hadith on Rulers: Tyrants will make false claims from Minbar, Hadith on the Hour: World to be dominated by foolish dynasties, Hadith on Dajjal: Twenty-seven false prophets appear in Ummah, Hadith on Sujud: Hypocrites unable to prostrate on Judgment Day, Ahmad on Rulers: Supplication for guidance of Caliphs and Imams, Hadith on Oppression: Supplication when fearing a tyrannical ruler, Hadith on Sultan: Supplication when fearing an oppressive ruler, Hadith on Sultan: Companions forbid supplicating against Muslim rulers, Malik on Tawhid: Attributes of Allah are above any modality, Hadith on the Hour: Calamities appear when evil prevails in the Ummah, Hadith on Gluttony: Party animals in Ummah turn into monkeys and pigs. placing the folded hands on the middle of the chest while standing 2.) Ad-Daraqutni: Authenticated him in his Sunan. These two quotes indicate that there was no weak reporter in the chain of narration of this hadeeth. Praise is not proven from some of them such as Ishaaq bin Rahwayh. This proves all the baseless taweelaat of the Muawwaleen to be baseless and wrong, and the words of Ala Sadrih get proven to be Saheeh and Preserved. I have even read Shia hadeeth which says that Ali prayed with his hands on the sides but when he was standing in the prayer for long he used to put them below the navel. 12. May Allah grant us understanding of our religion, and may He guide us all. (refer to Tuhfatul Aqwiyaa fee Tahqeeq Kitaab ad-Duafaa (no. The hadth of Wil bin Hujr (RA) reported by ibn Ab Shaybah, Musannaf, from Wak; from Ms bin Umayr; from Alqama bin Wail bin Hujr; from his father who said, I saw the Prophet (SAW) placing his right hand over his left below Connect and share knowledge within a single location that is structured and easy to search. Shubah = He took narrations from him. Assalamu alaikum Wa Rahmatullahi Wa Barakatuh, is it possible that you can provide with all the saheeh hadith which mentions to place hands on sadr with reference? 33. mu'ammal ibn isma'il weakened by some salafis: 41 Rather, the Prayer should be offered with such humility that the fear of Allaah and taqwaa become apparent. To end the fast aftet the very last minute 3. Adh-Dhahabi = He authenticated him in Talkhees ul-Mustadrak. [1/297]. He is the The Imam of Jarah wal Tadeel, A Giant in Knowledge, Fiqh, Hadeeth etc.. People of knowledge depend upon him. Al-Haakim = Authenticated him in al-Mustadrak on the conditions of Shaikhayn, and Dhahabi followed him in that. 6. End quote. 20. Therefore, according to Ibn Hibban this jarah is not related to the narration of Hadeeth, that is why declares his ahadeeth to be Saheeh. Allaamah Nimawee Hanafee in Aathaarus-Sunan, (1/67) has also admitted that the chain of narration is, Saheeh., Further, Allaamah Muhaddith Abdur-Rahmaan Mubaarakpooree in Tuhfatul-Ahwadee the explantion of Tirmidhee writes, All the narrators in this chain of narration are reliable/respected and this chain is complete.. To place the hands beneath the navel during the prayer [Ibn Hazm, Muhalla, Watal-Yamin] Imam Ibn Khuzaymah has narrated many muanan narrations of Mudalliseen in his Al-Musnad as-Saheeh (Saheeh Ibn Khuzaymah). Then it should be known that from mans body, the heart is perceived as being of the greatest importance. Further, Imaam Ibn Sayyid an-Naas, Haafidh Ibn Hajr, Aliaamah Ainee and Aliaamah Shawkaanee have all declared this narration authentic. 6. Since there is a doubt of Inqita in the Muaan narration of a Mudallis, thats why the narration of that narrator is not accepted until the affirmation of having that hadeeth heard directly is done from that narrator. Sometimes he would clasp his right hand over his left, and place them on his chest. And the narrations in which he was not aware of the affirmation, he showed his rejection to those ahadeeth. And correct me if I am wrong;), As written, this is sorely lacking in any details and barely even answers the actual question. Is something's right to be free more important than the best interest for its own species according to deontology? him) said: I prayed with the Messenger of Allaah (peace and blessings Then, the Prophet wrapped his hands in his cloak and placed his right hand over his left hand. [Kitaab al-Marifah wal Taareekh: 2/396, Chain Saheeh], 8. The criticizm of Ibn Hajar on this saying is very strange [Tahdheeb at-Tahdheeb: 4/205]. Ibn Sad: He is Thiqah, makes many mistakes. [Al-Tabaqaat al-Kubra by Ibn Sad: 5/501], 7. Abu Moosa Muhammad bin Muthana is the narator of Sihah Sittah. [See: Johar al-Naqi 2/30]. [Bazal al-Majhood: Vol 1 Pg 83]. First of all, It is not proven from Imam Nasaaee and Ali ibn al-Madeeni that they declared him Majhool. Maalik. Certainly, there are narrations present which strengthen this narration. [Al-Tabaqaat al-Kubra: Vol 6 Pg 341, Imam Awzaaee said: There is no major scholar from the People of Knowledge living, upon whom you people can rely on, except one Koofi Scholar, Abbaas said: That is Sufyaan ath-Thawree. Al-Bazzaar = He is a Famous Person. As for the hadeeth It is Sunnah to place one hand over the other beneath the navel when praying, the scholars agreed that it is Weak. Abu Haazim said: I only know that this is attributed to the Prophet This is not a topic done within an hour or two. Such a narrator is not Daeef accrding to Imam Ibn Hibbaan. How does a fan in a turbofan engine suck air in? Haafidh Ibn Hajar has also said he was truthful in Taqreeb at-Tahdheeb, and he became a little forgetful before his death. 9. 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